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	Comments for Spencer Greenberg	</title>
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		Comment on Why can&#8217;t society agree on who is a &#8220;man,&#8221; who is a &#8220;woman,&#8221; and who is neither? An empirical and philosophical investigation into the metaphysics of gender. by Nat		</title>
		<link>https://www.spencergreenberg.com/2025/02/why-cant-society-agree-on-who-is-a-man-who-is-a-woman-and-who-is-neither-an-empirical-and-philosophical-investigation-into-the-metaphysics-of-gender/#comment-68781</link>

		<dc:creator><![CDATA[Nat]]></dc:creator>
		<pubDate>Thu, 25 Jun 2026 17:17:52 +0000</pubDate>
		<guid isPermaLink="false">https://www.spencergreenberg.com/?p=4281#comment-68781</guid>

					<description><![CDATA[Genuinely, thank you for this article. It succinctly breaks down and explains my personal thoughts on all of this as well almost 100%.]]></description>
			<content:encoded><![CDATA[<p>Genuinely, thank you for this article. It succinctly breaks down and explains my personal thoughts on all of this as well almost 100%.</p>
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		Comment on 10 Structures of Problems by I'm Old Gregg!		</title>
		<link>https://www.spencergreenberg.com/2020/08/10-structures-of-problems/#comment-68534</link>

		<dc:creator><![CDATA[I'm Old Gregg!]]></dc:creator>
		<pubDate>Mon, 15 Jun 2026 09:23:02 +0000</pubDate>
		<guid isPermaLink="false">https://www.spencergreenberg.com/?p=4890#comment-68534</guid>

					<description><![CDATA[By the way, there is no such thing (yet) as Artificial Intelligence.

There is the Large Language Model, which is only designed to crite a coherent sentence. I&#039;m not familiar with how the image generation models work, and I suspect it is much the same, but with pictures instead of words.

Intelligence implies the ability to innovate, such as literacy, agiculture, printing, industrial processes, and computing. LLMs, by definition, are not capable of creating anything - they can only synthesise what has already been written.]]></description>
			<content:encoded><![CDATA[<p>By the way, there is no such thing (yet) as Artificial Intelligence.</p>
<p>There is the Large Language Model, which is only designed to crite a coherent sentence. I&#8217;m not familiar with how the image generation models work, and I suspect it is much the same, but with pictures instead of words.</p>
<p>Intelligence implies the ability to innovate, such as literacy, agiculture, printing, industrial processes, and computing. LLMs, by definition, are not capable of creating anything &#8211; they can only synthesise what has already been written.</p>
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		Comment on 10 Structures of Problems by Martin Michaels		</title>
		<link>https://www.spencergreenberg.com/2020/08/10-structures-of-problems/#comment-68530</link>

		<dc:creator><![CDATA[Martin Michaels]]></dc:creator>
		<pubDate>Mon, 15 Jun 2026 07:38:45 +0000</pubDate>
		<guid isPermaLink="false">https://www.spencergreenberg.com/?p=4890#comment-68530</guid>

					<description><![CDATA[I&#039;m not sure if I am a smashed watch, a leaky pipe, or something else in between...]]></description>
			<content:encoded><![CDATA[<p>I&#8217;m not sure if I am a smashed watch, a leaky pipe, or something else in between&#8230;</p>
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		Comment on 10 Structures of Problems by Steveshooman		</title>
		<link>https://www.spencergreenberg.com/2020/08/10-structures-of-problems/#comment-68498</link>

		<dc:creator><![CDATA[Steveshooman]]></dc:creator>
		<pubDate>Sat, 13 Jun 2026 21:04:04 +0000</pubDate>
		<guid isPermaLink="false">https://www.spencergreenberg.com/?p=4890#comment-68498</guid>

					<description><![CDATA[In reply to &lt;a href=&quot;https://www.spencergreenberg.com/2020/08/10-structures-of-problems/#comment-68475&quot;&gt;Jacques Malan&lt;/a&gt;.

I like this idea, but I would suggest making it into a Clearer Thinking tool rather than an AI-based app. I originally engaged with this type of content through Clearer Thinking and shy away from over-reliance on AI but find the modules on the website very useful.]]></description>
			<content:encoded><![CDATA[<p>In reply to <a href="https://www.spencergreenberg.com/2020/08/10-structures-of-problems/#comment-68475">Jacques Malan</a>.</p>
<p>I like this idea, but I would suggest making it into a Clearer Thinking tool rather than an AI-based app. I originally engaged with this type of content through Clearer Thinking and shy away from over-reliance on AI but find the modules on the website very useful.</p>
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		Comment on Three Problems, Three Solutions, and the First Step by Davod Harold Chester MSc		</title>
		<link>https://www.spencergreenberg.com/2017/06/three-problems-three-solutions-and-the-first-step/#comment-68495</link>

		<dc:creator><![CDATA[Davod Harold Chester MSc]]></dc:creator>
		<pubDate>Sat, 13 Jun 2026 18:44:54 +0000</pubDate>
		<guid isPermaLink="false">https://www.spencergreenberg.com/?p=1469#comment-68495</guid>

					<description><![CDATA[My biggest problem is to convince the experts in theoretical macroeconomics that it really is a true science when they think about it more logically and along the lines that I have derived and published.]]></description>
			<content:encoded><![CDATA[<p>My biggest problem is to convince the experts in theoretical macroeconomics that it really is a true science when they think about it more logically and along the lines that I have derived and published.</p>
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		Comment on 10 Structures of Problems by Jacques Malan		</title>
		<link>https://www.spencergreenberg.com/2020/08/10-structures-of-problems/#comment-68475</link>

		<dc:creator><![CDATA[Jacques Malan]]></dc:creator>
		<pubDate>Fri, 12 Jun 2026 07:45:25 +0000</pubDate>
		<guid isPermaLink="false">https://www.spencergreenberg.com/?p=4890#comment-68475</guid>

					<description><![CDATA[This is such an excellent summary Spencer! 

Going to save it somewhere and review regularly. Maybe even classify my &quot;problems&quot; accordingly.

Maybe you should develop an AI tool (or better yet an AI based App) that can classify problems (within this framework) by asking the user some basic questions about it.]]></description>
			<content:encoded><![CDATA[<p>This is such an excellent summary Spencer! </p>
<p>Going to save it somewhere and review regularly. Maybe even classify my &#8220;problems&#8221; accordingly.</p>
<p>Maybe you should develop an AI tool (or better yet an AI based App) that can classify problems (within this framework) by asking the user some basic questions about it.</p>
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		Comment on A Guide to Programming Yourself by Porscha Wilson		</title>
		<link>https://www.spencergreenberg.com/2020/02/a-guide-to-self-programming/#comment-68046</link>

		<dc:creator><![CDATA[Porscha Wilson]]></dc:creator>
		<pubDate>Mon, 25 May 2026 00:11:53 +0000</pubDate>
		<guid isPermaLink="false">https://www.spencergreenberg.com/?p=1484#comment-68046</guid>

					<description><![CDATA[Thanks for the information]]></description>
			<content:encoded><![CDATA[<p>Thanks for the information</p>
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		Comment on Mind-Bending Probability Questions by Bullwinkle		</title>
		<link>https://www.spencergreenberg.com/2017/09/1985/#comment-67797</link>

		<dc:creator><![CDATA[Bullwinkle]]></dc:creator>
		<pubDate>Thu, 14 May 2026 20:54:37 +0000</pubDate>
		<guid isPermaLink="false">https://www.spencergreenberg.com/?p=1985#comment-67797</guid>

					<description><![CDATA[Question 9: I don&#039;t understand how switching your choice of the last two doors increases the chance of picking the gold goat. Also, How is that an opportunity to bet on Both doors? If 1,2,3, gives a 33% chance I pick 1, the host shows 3 and happens to be lead my chance of the two remaining should increase to 50%. But I only have the option to pick 1. Thats 50/50 I&#039;ll pick the gold even if I switch choices. Right?]]></description>
			<content:encoded><![CDATA[<p>Question 9: I don&#8217;t understand how switching your choice of the last two doors increases the chance of picking the gold goat. Also, How is that an opportunity to bet on Both doors? If 1,2,3, gives a 33% chance I pick 1, the host shows 3 and happens to be lead my chance of the two remaining should increase to 50%. But I only have the option to pick 1. Thats 50/50 I&#8217;ll pick the gold even if I switch choices. Right?</p>
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		Comment on Does Meditation Really Demonstrate There Is No You? by Guy		</title>
		<link>https://www.spencergreenberg.com/2026/03/does-meditation-really-demonstrate-there-is-no-you/#comment-67400</link>

		<dc:creator><![CDATA[Guy]]></dc:creator>
		<pubDate>Wed, 29 Apr 2026 16:55:03 +0000</pubDate>
		<guid isPermaLink="false">https://www.spencergreenberg.com/?p=4843#comment-67400</guid>

					<description><![CDATA[Many thanks for writing this Spencer.]]></description>
			<content:encoded><![CDATA[<p>Many thanks for writing this Spencer.</p>
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		Comment on Does Meditation Really Demonstrate There Is No You? by Eric		</title>
		<link>https://www.spencergreenberg.com/2026/03/does-meditation-really-demonstrate-there-is-no-you/#comment-67198</link>

		<dc:creator><![CDATA[Eric]]></dc:creator>
		<pubDate>Wed, 22 Apr 2026 06:18:45 +0000</pubDate>
		<guid isPermaLink="false">https://www.spencergreenberg.com/?p=4843#comment-67198</guid>

					<description><![CDATA[This article has a number of issues which undermine the premise.

&quot;There is no self&quot; is not a very precise or useful phrase, and much of the confusion here arises from that. The wisdom traditions assert that most people suffer from a problem of identification - that you are not who you take yourself to be. The self exists in the same sense that a tornado exists - as a process. The self is an ongoing mental process. The insight that can be found in meditation is that our identification with that process, or with other elements such as memories, personality, the body, our beliefs etc. does not hold up to scrutiny. We are not those things. As we slowly come to understand this, a lot of things begin to feel easier. So the interesting question is: who are you, really?

A second issue is a misunderstanding of &quot;non-duality&quot;. An experience of &quot;having no self&quot; is not the same as apprehending non-duality. All of us frequently experience the absence of self, during flow states, when absorbed in tasks, when asleep, or even when day-dreaming. Non-duality is something much more fundamental and much harder to describe.

A third issue is that apprehending non-duality is not a state of mind. People don&#039;t experience a &quot;state of non-duality&quot;. It&#039;s not a state. Unfortunately words fail us here because non-duality is inherently non-conceptual. But it&#039;s more like: it&#039;s always right here, and you either notice it, or you don&#039;t. In fact it&#039;s so obvious and ordinary that it feels irrelevant, like the screen in a movie theatre when the movie is playing.

Meditation won&#039;t make your self dissolve. It doesn&#039;t take away your memories. Everything is still there, just as it was before. But you can come to see things differently, like looking through a window at the garden outside, and then suddenly realising you can see your reflection in the window. The garden is still there and you can still see it. But it feels different.]]></description>
			<content:encoded><![CDATA[<p>This article has a number of issues which undermine the premise.</p>
<p>&#8220;There is no self&#8221; is not a very precise or useful phrase, and much of the confusion here arises from that. The wisdom traditions assert that most people suffer from a problem of identification &#8211; that you are not who you take yourself to be. The self exists in the same sense that a tornado exists &#8211; as a process. The self is an ongoing mental process. The insight that can be found in meditation is that our identification with that process, or with other elements such as memories, personality, the body, our beliefs etc. does not hold up to scrutiny. We are not those things. As we slowly come to understand this, a lot of things begin to feel easier. So the interesting question is: who are you, really?</p>
<p>A second issue is a misunderstanding of &#8220;non-duality&#8221;. An experience of &#8220;having no self&#8221; is not the same as apprehending non-duality. All of us frequently experience the absence of self, during flow states, when absorbed in tasks, when asleep, or even when day-dreaming. Non-duality is something much more fundamental and much harder to describe.</p>
<p>A third issue is that apprehending non-duality is not a state of mind. People don&#8217;t experience a &#8220;state of non-duality&#8221;. It&#8217;s not a state. Unfortunately words fail us here because non-duality is inherently non-conceptual. But it&#8217;s more like: it&#8217;s always right here, and you either notice it, or you don&#8217;t. In fact it&#8217;s so obvious and ordinary that it feels irrelevant, like the screen in a movie theatre when the movie is playing.</p>
<p>Meditation won&#8217;t make your self dissolve. It doesn&#8217;t take away your memories. Everything is still there, just as it was before. But you can come to see things differently, like looking through a window at the garden outside, and then suddenly realising you can see your reflection in the window. The garden is still there and you can still see it. But it feels different.</p>
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