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	<title>group differences &#8211; Spencer Greenberg</title>
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		<title>Four extremely bad ideas that have been popular</title>
		<link>https://www.spencergreenberg.com/2024/07/four-extremely-bad-ideas-that-have-been-popular/</link>
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		<pubDate>Fri, 05 Jul 2024 05:00:00 +0000</pubDate>
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		<category><![CDATA[bad ideas]]></category>
		<category><![CDATA[complexity]]></category>
		<category><![CDATA[conformity]]></category>
		<category><![CDATA[dichotomies]]></category>
		<category><![CDATA[dichotomous thinking]]></category>
		<category><![CDATA[expectations]]></category>
		<category><![CDATA[group differences]]></category>
		<category><![CDATA[happiness]]></category>
		<category><![CDATA[human nature]]></category>
		<category><![CDATA[just world fallacy]]></category>
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					<description><![CDATA[Here are four incredibly bad ideas (that are still commonly believed): 1) That people should be judged for, blamed for, or feel shame about the behavior of their ancestors. Of course, if your ancestors did bad things, you should condemn those acts. And if you directly benefit from something bad your family member did, you [&#8230;]]]></description>
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<p>Here are four incredibly bad ideas (that are still commonly believed):</p>



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<p><strong>1) That people should be judged for, blamed for, or feel shame about the behavior of their ancestors.</strong></p>



<p>Of course, if your ancestors did bad things, you should condemn those acts. And if you directly benefit from something bad your family member did, you should consider if you can make amends. </p>



<p>But, logically, people cannot be morally responsible for events that they were unable to affect.</p>



<p>This bad idea (that we are responsible for the behavior of our ancestors) is partly responsible for numerous cycles of violent conflict, as well as for unjust punishments and unhelpful guilt.</p>



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<p><strong>2) That small differences in group means are a good justification for jumping to conclusions about members.</strong></p>



<p>This idea is partly responsible for a variety of forms of prejudice and harmful stereotyping.</p>



<p>Epistemically, a small mean difference provides only a sliver of evidence about individuals. Morally, it’s unjust to treat individuals as though only their group matters.</p>



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<p><strong>3) That there’s a simple explanation for all or most human behavior.</strong></p>



<p><strong>Variations on this idea have led to a great deal of confusion about human nature.</strong></p>



<p>Human behavior is not all about sex, or self-interest, or happiness, or status, or individual survival, or even love.</p>



<p>Humans have a very diverse set of forces that influence behavior: emotions, culture, values, habits, instincts, heuristics, goals, etc.</p>



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<p><strong>4) That you need to follow a prescribed template in order to have a fulfilling life.</strong></p>



<p>This idea has led to countless people being pressured into or trapped in lives that are bad for them.</p>



<p>Some people will be happiest as homemakers, others as professionals, and still others as adventurers, etc. Sometimes, the best life for a person will match the stereotype for their gender or group; other times, it will be the opposite, and at other times, it will seem completely out of left field.</p>



<p>Our boxes are much too small to force people’s lives into.</p>



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<p><em>This piece was first written on July 5, 2024, and first appeared on my website on November 10, 2024.</em></p>
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