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	Comments on: Valuism and X: how Valuism sheds light on other domains &#8211; Part 5 of the sequence on Valuism	</title>
	<atom:link href="https://www.spencergreenberg.com/2023/07/valuism-and-x-how-valuism-sheds-light-on-other-domains-part-5-of-the-sequence-on-valuism/feed/" rel="self" type="application/rss+xml" />
	<link>https://www.spencergreenberg.com/2023/07/valuism-and-x-how-valuism-sheds-light-on-other-domains-part-5-of-the-sequence-on-valuism/</link>
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		<title>
		By: Igor Scaldini		</title>
		<link>https://www.spencergreenberg.com/2023/07/valuism-and-x-how-valuism-sheds-light-on-other-domains-part-5-of-the-sequence-on-valuism/#comment-36753</link>

		<dc:creator><![CDATA[Igor Scaldini]]></dc:creator>
		<pubDate>Wed, 02 Aug 2023 15:57:08 +0000</pubDate>
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					<description><![CDATA[Great article! Understanding how valuism connects to various concepts has deepened my grasp of valuism itself. I&#039;m quite curious about how valuism interacts with ethics and morals. What happens if I value something that is deemed unethical (i.e. hurting people, stealing etc)?]]></description>
			<content:encoded><![CDATA[<p>Great article! Understanding how valuism connects to various concepts has deepened my grasp of valuism itself. I&#8217;m quite curious about how valuism interacts with ethics and morals. What happens if I value something that is deemed unethical (i.e. hurting people, stealing etc)?</p>
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		<title>
		By: Renan Cunha		</title>
		<link>https://www.spencergreenberg.com/2023/07/valuism-and-x-how-valuism-sheds-light-on-other-domains-part-5-of-the-sequence-on-valuism/#comment-36648</link>

		<dc:creator><![CDATA[Renan Cunha]]></dc:creator>
		<pubDate>Wed, 19 Jul 2023 15:55:13 +0000</pubDate>
		<guid isPermaLink="false">https://www.spencergreenberg.com/?p=3084#comment-36648</guid>

					<description><![CDATA[According to this philosophy, one should care about animal welfare (and any other &#039;altruistic&#039; value) only if this person has an intrinsic value about this. In other words, if this person is indifferent to animal suffering, it would not be a problem (for this person specifically) to torture animals.

This is why I see this life philosophy as a good framework for living life in general, but I think moral realism is better for moral dilemmas: https://www.amazon.com/Dialogues-Ethical-Vegetarianism-Michael-Huemer/dp/1138328294

One excellent way I see to defend moral realism is by asking yourself &quot;Is it wrong to torture an innocent child?&quot;

I can&#039;t grasp how for some people the answer to this question could be &quot;not wrong&quot; or that this question doesn&#039;t have an objective answer. 
It is like asking yourself if 3 &#062; 2.]]></description>
			<content:encoded><![CDATA[<p>According to this philosophy, one should care about animal welfare (and any other &#8216;altruistic&#8217; value) only if this person has an intrinsic value about this. In other words, if this person is indifferent to animal suffering, it would not be a problem (for this person specifically) to torture animals.</p>
<p>This is why I see this life philosophy as a good framework for living life in general, but I think moral realism is better for moral dilemmas: <a href="https://www.amazon.com/Dialogues-Ethical-Vegetarianism-Michael-Huemer/dp/1138328294" rel="nofollow ugc">https://www.amazon.com/Dialogues-Ethical-Vegetarianism-Michael-Huemer/dp/1138328294</a></p>
<p>One excellent way I see to defend moral realism is by asking yourself &#8220;Is it wrong to torture an innocent child?&#8221;</p>
<p>I can&#8217;t grasp how for some people the answer to this question could be &#8220;not wrong&#8221; or that this question doesn&#8217;t have an objective answer.<br />
It is like asking yourself if 3 &gt; 2.</p>
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